Meaning of: Adam, Bashar, Insaan, An-Nas.

Meaning of: Adam, Bashar, Insaan, An-Nas.

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⚫Adam
Adam - who receive education of the Ghaib. 
(যিসকলে গাইবৰ শিক্ষা লাভ কৰে)

3:59    Indeed the example of Isa (who is fortified with ruh qudus / holy spirit of the truth) in the nearness of Allah is like the example of Adam / who places inner authority to judge (within the consciousness field).  He evolved him from turab (layers of illusory / corrupted thoughts) then said for him "Be" and he was (a transformation in awareness unfolds, transcending both time and space).  

17.70    And indeed, We honored bani Adam / construct of the one who receive education of the unseen and hamalna / We conceived them in the barri / truthfulness (of their covenant) and the bahri / ocean of knowledge, and We have provided for them from the good things, and We fadhal / have given advantage (to) them over many of those We khalaq / evolved, a privileged.

7.27    O bani Adam / construct of the one who receive education of the unseen, do not let the shaytan / thoughts that are broken and in despair afflict you as he evicted abawaikum / fatherly supports (independent logical mind) from the jannah / hidden gardens of knowledge; he removes from them their libasa / covers to show them their suu'a / evil. Indeed, He and his directive see you from where you do not see them. We have made the shayatin / thoughts that are broken and in despair as awliya / guardians for those who do not yukminun / take security. 
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🔴Bashar
Bashar - rational and sensible thoughts.
(যুক্তিবাদী আৰু বুদ্ধিমান চিন্তাৰ লোক)

2:25     And bashar / rational and sensible thoughts (who trust the transformation) are those who aamanu / took security (in what was revealed) and do the solihaati / corrective deeds, that for them is Jannat / Gardens (of hidden knowledge) flow from beneath which rivers (of hidden knowledge).  Whenever they are ruziqu / provided from it, rizqan / a provision of thamaratin / increased intellect, they will say, "this is ruziqna / our provision from before."  And it is produced with it, mutasyabihan / a resemblance (a representation to the truth).  And for them in it are azwajun mutahharah / integrated pair of one who is pure (of zakara / divine fatherly support of masculine thoughts and emotions, and unsa / divine motherly support of feminine thoughts and emotions), and they will abide in it eternally.

6.48    And We do not send the mursalin / the one who deliver the message, except as mubasshirin / the one who bear sensible thoughts and munzirin / the one who warn of punishment to wrong-doers; so whoever aamana / take security, and aslaha / correct themselves, then there is no fear for them nor will they grieve.

11.2.    Do not serve but Allah.  Indeed, I am to you from Him a warner and bashirun / sensible thoughts (who trust transformation and will stimulate you to be the one who transform).  

39.17    And for those who avoid the taghut / non-reality (other than Allah), and turn to Allah in repentance, for them are the bushra / sensible thoughts.  Fabasshir / so give sensible thoughts to My servants.   
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🟣Insaan
Insaan - aligned with the truth
(যিসকল সত্যৰ সৈতে মিল খায়।)

11.9.    And if We give al insaan / the one who is aligned with the truth, to taste (self-experience) rahmatan / blessings of fresh knowledge (from system of education) from Us, then We removed it from him, surely he will be despairing / hopeless, a rejecter. 

90.4    Without doubt, We have evolved al insaan / intellect aligned with the truth, in kabad / struggle.  
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🟢An-nas
An-nas - the agitated mind(যাৰ উত্তেজিত মন)

The Qur’an have associated “an-nās” with the restless, agitated, or wavering state of the human mind — that is, human consciousness in turmoil or movement.

That’s why in Surah An-Nās (114),

“Min sharri al-waswās al-khannās” — “from the evil of the whisperer who withdraws,”
is sometimes read symbolically as the inner agitation or mental whispering that disturbs human consciousness (an-nās).

2:8       And from an nas / the agitated mind are those who say aamana billah / we took security with Allah and with the yawmil aakhiri / moment of ending the dissociation (by dissoving the dunia, close attachments and relationships) but they are not with mukminin / those who take security (with their unfettered independent rational mind). 

2:213    An-nas / the agitated conditioned mind is one single ummah / group of thoughts (that have shared goals, direction and principles) then Allah ba'atha / raised (alive) nabiyyeen / who pronounce and establish (news of the ghaib) mubashhirin / one who has sensible thoughts (who trust the transformation) and warnings and with them he revealed Al Kitab / the inherent script in truth liyahkuma / to govern (based on Allah's system, law and judgment) between an-nas / the agitated mind in mahtalifu / what they represented in it.  And they did not ihtalafa / represent in it except those who were given it from after what bayyinaat / clear evidences (separating truth from falsehood) came to them to wrong between each other.  Then Allah guides from the truth with His permission to those who trust and take security for what they ihtalafu / represent in it.  And Allah guides who will (he who wants the guidance) towards the straight path.

10.19    And an-nas / agitated mind was not but one ummah / group of thoughts, then they ihtalafu / represent (in the lower consciousness). And if not for a word that preceded from your Rabb / Lord, surely it would have been decreed between them concerning what therein they yahtalifun / represent.
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Assamese Decoding Quran.